Arlene Tan Menafikan Beliau Bukan Hajjah Sitt AlWuzara
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Assalamualaikum WBT & Salam Sejahtera
isu pendedahan Siapa Hajjah Sitt AlWuzara oleh GaySec minggu ini menjadi topik yang semakin hangat. ibu pun ada buat entry pasal isu tersebut.
Benar @ Tidak, kita bukan lah hakim yang boleh menentukan..namun kita jugak tidak boleh mendengar cerita sebelah pihak saja kan.. so jom kita baca penafian Nor Arlene Tan Binti Khalid yang kononnya dituduh sebagai Hajjah Sitt AlWuzara yang dikatakan secara terang-terangan menghina islam di Facebook.
Dipetik dari blog DenaiHati & Beta.my
I am saddened by this situation as this is really a sick act by a bunch of people who love to simply accuse without any proof. For the record, I am absolutely not Sitt Wuzura and I have never known this person before. I was not even aware about this issue until 3 days ago where I got an alert by some facebook friends that I was being wrongfully accused. The first time I ever read her blog was also 2 days ago when I had to show evidence to the police. For your information, I have made a police report against Gaysec and anyone else for the wrongful accusation, for posting my personal details in public, and for encouraging the public to harrass me, including making death threats at me. Dear friends, please let us spread the truth during this holy month where it is not merely avoiding from eating and drinking, but most importantly avoiding from spreading lies and fitna, as well as seeking truth and enlightenment
ada juga pendedahan oleh blog Beta.my mengenai perbezaan dan persama no kad pengenalan @ IC Nor Arlene Tan ini..so korang boleh jengah sendiri kat blog Beta.My
ibu tertarik jugak dengan tulisan DenaiHati
Banyak perkara yang pelik antaranya Kumpulan Murtads Malaysia dan Singapore begitu marah dengan pendedahan GaySec dan menyokong Arlene Tan untuk membuat report polis. Pasti mereka ini tahu siapa sebenarnya Makcik Hajjah Sitt AlWuzara kalau pun bukan Arlene Tan.
mmg pelik pun..kenapa beria2 backing Arlene ni? hmmm..mungkin dalangnya ada di dalam kumpulan ini..
ps : Tuduhan & Penafian telah kita baca, siapa yang benar? Allah sahaja yang tahu…mari kita sama2 memohon supaya Allah SWT memberi pentunjuk dan gelaja murtad yg berleluasa ini dapat dibanteras.
UPDATE :
ibu tengah BW jab tadi..terjumpa plak blog SolihinZubir.com ..kupasan yang menarik mengenai isu dan disertakan dengan bukti printscreen mengenai penglibatan Arlene Tan di dalam group Malaysian Atheists, Freethinkers, Agnostics and their friends dan group ini juga menyokong Arlene Tan…mmg menjadi kepelikan di situ…if Arlene Tan bukan Sitt Al-Wuzara..awat dia pi mengadu kat group tuh..ia boleh menimbulkan syak wasangka yg dia turut menyokong group murtad itu..
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kan.. mcm ada benda yg x kena ja…
misteri betul..
semoga Allah menunjukkan segala kebenaran.. Aminn..
Solihin Zubir recently posted..Gambar dan Identiti MakCik Hajjah Sitt Al-Wuzara Akhirnya Terbongkar!
ada beberapa persoalan belum jelas yang mungkin serba-sedikit boleh kita nilai.
1. kenapa dalam pendedahan Gaysec, gambar Arlene Tan kena ganding dgn gambar Asy’ari J. Asni?
2. dari segi senyum dan bentuk hidung, Arlene Tan ngan Asy’ari J. Asni lebih kurang sama. kalau nak kata adik beradik, nama lain. ye tak?
3. Asy’ari J. Asni adalah seorang gay dan Makcik Sitt juga dalam penilikan umum mungkin seorang ‘nyah’? kebetulan?
4. Asy’ari J. Asni juga salah seorang member dalam FB group Murtads in Malaysia and Singapore.
5. dalam profile Asy’ari J. Asni tercatit “Lives in Singapore”
6. kebanyakkan post dari Makcik Sitt di WP nya byk menggunakan gambar Lady-GaGa. salah satu music atau celebrity yang diminati ialah Lady-GaGa tapi ini mungkin tidak penting kerana sesiapa pun boleh meminati Lady-GaGa.
Salam,
Sebarkan dan agar dapat menggesa polis untuk memulakan siasatan bagi dakwaan ke atas “Hajjah Shit dan Rakan2″ mengikut peruntukan di bawah:
http://twitter.com/#!/sitt_alwuzara3
http://makcikhajjahsittalwuzara1001.wordpress.com/
PENAL CODE
SECTION 298: Uttering words, etc., with deliberate intent to wound the religious feelings of any person
SECTION 298. Whoever, with deliberate intention of wounding the religious feelings of any person, utters any word or makes any sound in the hearing of that person, or makes any gesture in the sight of that person, or places any object in the sight of that person, shall be punished with imprisonment for a term which may extend to one year or with fine or with both.
SECTION 298A: Causing, etc., disharmony, disunity, or feelings of enmity, hatred or ill-will, or prejudicing, etc., the maintenance of harmony or unity, on grounds of religion
SECTION 298A. (1) Whoever by words, either spoken or written, or by signs, or by visible representations, or by any act, activity or conduct, or by organizing, promoting or arranging, or assisting in organizing, promoting or arranging, any activity, or otherwise in any other manner—
(a) causes, or attempts to cause, or is likely to cause disharmony, disunity, or feelings of enmity, hatred or ill will; or
(b) prejudices, or attempts to prejudice, or is likely to prejudice, the maintenance of harmony or unity, on grounds of religion, between persons or groups of persons professing the same or different religions, shall be punished with imprisonment for a term of not less than two years and not more than five years.
SECTION 125: Waging war against any power in alliance with the Yang di-Pertuan Agong
SECTION 125. Whoever whether in conjunction with the enemies of the Yang di-Pertuan Agong or otherwise wages war against the Government of any power in alliance or at peace with the Yang di-Pertuan Agong(Ketua Agama Islam), or attempts to wage such war, or abets the waging of such war, shall be punished with imprisonment for life, to which fine may be added; or with imprisonment for a term which may extend to twenty years, to which fine may be added, or with fine.
Definition of War includes….
2.
a. A condition of active antagonism or contention:
b. A concerted effort or campaign to combat or put an end to something considered injurious: the war against acid rain.
SECTION 108: Abettor
SECTION 108. A person abets an offence who abets either the commission of an offence, or the commission of an act which would be an offence, if committed by a person capable by law of committing an offence with the same intention or knowledge as that of the abettor.